We come to the gifts of healing in our study of the charisms of the Spirit. Once again, we remind ourselves that the context of these verses is the church gathered. Beginning in 11.2 the Apostle has been talking about propriety in worship as the church gathers. it is in this context, that he has mentioned the manifestations of the Holy Spirit. Paul sees these as equipment that the individual believers have distributed upon them by the Spirit so that they may minister one to another. In the same way that the other gifts are not the sole property of the one on whom they have been distributed, neither is the healing gift the express possession of one individual.
Interestingly enough, when we look at the verbiage we recognize the plural in both the word "gifts" and "healings". What is the significance of this? Some have recognized that the gifts of healings refer to various healings of various diseases. The thought being that there is a variety of proficiencies in healing various diseases. But T. Holdcroft implores us to look deeper than that saying"... the Bible by no means restricts its presentation of God's provision for human healing to a limited scattering of gifted healers..." Truly, the gifts of healing may "shine forth" through many as the church gathers. God has given us direction in James 5.14,15 for the sick to call the elders of the church for prayer and anointing with oil. But any can used in healing, if they are open to the Holy Spirit's manifesting himself in such a way through them.
That these gifts are often attached to evangelists is of no surprise. Mark 16.17,18 reminds us that these signs shall accompany the proclamation of the Word. For we often see the celebration of healing and forgiveness in the same breath (Ps 103). We see these gifts in the lives of those apostles in the book of Acts. But these gifts of healing and other miraculous signs are not limited to those who are apostles as some have said. Philip, for instance (Acts 8.6) did many miracles in Samaria and Barnabus (Acts 14.3) had the word of grace confirmed by signs and wonders. Here in 1 Corinthians Paul is reminding them of the significance of the diversity of the Spirit's manifestations among them when they gather. We ought to be pricked to measure our gatherings against those of the Corinthian church, and to seek the gifts of healings and make room for them among us, realizing that we are given these gifts to compliment and equip the body of believers.
Tuesday, January 17, 2012
Sunday, January 15, 2012
A wrong view of Marriage
I am responding to an article written by James Peron.
One of the more prevalent arguments waged against marriage equality is historically equivalent to creationism. Creationists ignore science and argue, based entirely on their reading of Bible mythology, that the world is 7,000 years old and that species don't evolve. For them, reality has to fit their theology, not the other way around.
Here, of course, James is demonstrating his ignorance of creationism. Not all of those who believe in that the earth has God as it's author believe that the earth is 7000 years old (actually none of them believe that! since Moses was likely writing in the 12th century BC!) and certainly many who actually look at the sciences of cosmology seen likely evidence in things like the cosmological constant and various other scientific evidences that point to the possibility of a creator. For the Christian truth (be it scientific or theological) is absolute and will always be consistent within itself.
One of our projects at the Moorfield Storey Institutehas been the fight for marriage equality. To do that, I've had to do something that opponents of equality fail to do: research. I've read a dozen or so decent histories of marriage, countless papers on the situation regarding the laws, and contemporary looks at what really does happen when marriage equality is realized.
OMG he can read! Seriously, is he honestly saying that people of faith are ignorant of the history of marriage?
In that study I realized that marriage and the origins of life are similar. There are two basic views. One assumes that marriage was created pretty much as it supposedly existed in 1950s America. There was a husband, who was a wage-earner, with a stay-at-home wife and 2.1 children. For good measure, there was a dog, a cat, and grandparents who provided babysitting when Mom and Dad had to attend a business dinner.
Of course, actual marriage in the 1950s wasn't even like that, but then marriage has never been like that. Faith-based history is different. Focus on the Family claims that "God created marriage as a loyal partnership between one man and one woman." The Protestant Reformed Churches of America, a Calvinist outfit, claims that "God created the family in paradise as the first institution He made." They are also quick to tell you that "woman is not man's equal (except in terms of their salvation)."
Here James pseudojournalism is clearly mistaken. Jesus and Paul was an advocate of equality between the sexes. many of his followers were women, they advocated the empowerment of women into spiritual leadership, and assured their followers that "in Christ there is neither male nor female". Evangelicals today clearly recognize that there is equality, but we also recognize a distinction between the sexes. This is something that the liberal left has difficulty recognizing (except between the sheets).
The creationist view of marriage is that a divine being magically made marriage appear one day by creating a man and a woman and having them make a family (which always raises the question as to the sexual partners of the children of that first couple, especially as the Biblical account has Eve giving birth only to sons).
And the view of Peron and his ilk is that men and women magically appeared from some prebiotic soup mixture (that also magically appeared) and through millions of years of accidental mutations a man and a woman popped out of the soup and mysteriously knew what their penis and vagina were for! And thus the species was able to propogate!(though the thousands of ooppsies and tragically misformed left not a single fossil as evidence of their existence)
However, not even the Old Testament verifies what the creationists argue. It showed marriages to be anything but the Focus on the Family version of a loving couple and their loving children. The men of the Old Testament, including patriarchs of the Bible, often had multiple wives. Abraham supposedly had relationships with Sarah and Hagar. If the Book of 1st Kings is to be believed, Solomon had 700 wives and 300 concubines -- which really does sound like male bravado more than anything else.
OT is describing the fall from God's ideal as it records these things. In it's recording of these things it is not endorsing the actions. Jesus came to restore the ideal of marriage as a man and a wife for life in Matthew 5.32; 19.9 etc. If one can read the texts for themselves they can see that Jesus is restoring a standard that is higher that the one being lived out. Surely even James Peron can read that... if he dares!
When you look at the real-world history of marriage, you don't see any evidence for this creationist view. What you see is that marriage evolved and has kept evolving. At different times, in different places, marriage filled different functions. The functions marriage filled determined the nature of the marriage at the time. Form follows function.
When land was the major means of production, marriage was intimately tied to the acquisition of land. Under Old Testament law, a man was obligated to marry his brother's widow, as it helped keep land in the family. Where land was a prime consideration, marriages were often arranged, and marrying close kin was common.
Clearly - James must have misread this. The purpose of the levirite law was to propogate the lineage of the deceased brother. In fact, Israel was not a land owning society. The Israelites were nomadic peoples at the time of that law being written. Sorry James!
In Imperial Rome, families that ruled the city were very concerned with the politics of marriage. Alliances were formed or dissolved through marriages and divorces. Meanwhile, the husband wasn't expected to necessarily love his wife, or desire her. No one was horrified if he stepped out on her with a mistress, or even a male lover, provided that rules meant to preserve the social hierarchy were followed -- at least in public.
While this is true, there were many that were horrified (even in Rome) at the dissolution of the family and wrote to warn that the fall of the family unit and marriage in particular would end in the collapse of the Roman empire.
Marriage, at other times, was primarily about household production. The natives of North America had male functions and female functions. Various tribes allowed same-sex relationships, provided that one of the partners took on the role assigned to females. In addition, they often ascribed mystical powers to this individual as a "two-spirit" being, encompassing the spirits of both genders.
The further one gets away from the divine understanding of marriage as a God inspired institution the more utilitarian and empty it becomes. Respect for others and honoring within the family unit and marriage itself is the cornerstone of the family.
For most of human history, marriage was not about love at all. The idea of marriage being about loving couples is very much a modern idea. Of course, once love and mutual nurturing became a prime function of marriage, it opened the door to same-sex marriages, as well.
Rome's ruling families saw marriage as politics, not love. Marriage was to insure that a political elite held power. Romance was found outside marriage. Sexual satisfaction could be found there, as well, with partners of either sex, with little disapproval. A homosexual Roman gentleman could still have his romantic interest, because that was not the function of marriage.
What was on display was rampant hedonism not a display of marital commitment as it should be. Even those who acted out homosexually were smart enough to know that 2 people of the same sex cannot create children. Therefore, the marriage was entered into to create a family.
The moment someone tells me "marriage has always been" something or another, I know they are ignorant of the actual history of marriage. It has never "always" been anything. It has taken different forms, with different social rules attached. Those forms and rules changed as the function of marriage changed.
Not true- Marriage has always been about the propogation of a legitimate family. Hence the creation of terms like "bastard child" and "illegitimate child".
In our world, the function of marriage is not about land, politics, or even procreation. It is about love and mutual support between the spouses. Given the modern function of marriage, it is hardly surprising that gay couples want to be included. They have the same needs and wants as other couples, and marriage provides them the same benefits and serve the same functions as it does for straight couples.
Marriage is not a stagnant institution. It is a vital, evolutionary institution constantly changing forms as the functions it fills adapt to new circumstances.
In fact, the idea that loving homosexuals should marry is undone my Mr. Peron's argument. Marriage isn't about love but about legitimizing family. Since homosexuals are incapable of having children themselves there isn't any need for them to be married. Well, except the real one behind the homosexual agenda... that is the social legitimizing of homosexual relationships. The reason the gay agenda has so soundly embraced this marriage idea is that they want to be legitimized in society. They want to be seen as the biological equivalent of the heterosexual couple- but alas, they cannot be what they are not. I do not endorse violence or hatred of homosexuals, nor do I endorse prejudice or somehow keeping homosexuals from their civil rights. But marriage is not a civil right of the homosexual as it is biologically driven- hardwired into the species.
My suggestion is that James Peron... do a little more research!
Wednesday, January 04, 2012
Gifts of the Spirit 3
Once again we revisit the "manifestations" of the Spirit- this time regarding the gift of faith. The term used by the Apostle Paul for manifestation is phanerosis means to "bring to light" or "shine forth". We are confronted by Paul's understanding of the "manifestation gifts". These spring forth and reveal the character and nature of God. These are Spirit-imparted and reveal themselves in the corporate gathering of believers (usually). When we speak of the NT 's use of the term faith we see that it is a fruit of the Spirit in Gal 5 where it should likely be translated faithfulness. We know also that Paul understands saving faith to be a gift from God (Eph 2.8-10). But what he has in mind here is a sort of turbo charged trust in God. There are those times when we are out of our depth in God and need to walk through deeper waters than our experience in Jesus has prepared us for. God gifts us with a faith beyond ourselves. Recall the stories of men and women of faith who stood in the face of adversity and believed. You can imagine the need for this in a congregation of saints who will soon come under persecution for their allegiance to Christ. This may manifest itself in the purchase of property, in the trusting for healing or raising the dead.
Some confuse this with extraordinary faith of individuals who habitually trust God for great things.But this is inspirational. In brings in the God-perspective on a specific incident. The gift of faith lifts one from the natural realm and shows a divine perspective. Of course, nothing is impossible with God. Yet, it seemed that Jesus' own miraculous ministry was weakened by the lack of faith in his home town (Mark 6.5-6). Lest the body of Christ be limited in performing the will of God, the Almighty has provided this great and glorious gift. It springs forth and reveals the path of faith from within the believers. We this faith manifest itself in the peace that allowed Paul and Silas to sing hymns at midnight after being beaten and imprisoned.
Certainly, God wants us to be open and seeking this gift. May he fill our hearts with supernaturally derived faith as well as the growing trust in the faithfulness of our Savior.
Some confuse this with extraordinary faith of individuals who habitually trust God for great things.But this is inspirational. In brings in the God-perspective on a specific incident. The gift of faith lifts one from the natural realm and shows a divine perspective. Of course, nothing is impossible with God. Yet, it seemed that Jesus' own miraculous ministry was weakened by the lack of faith in his home town (Mark 6.5-6). Lest the body of Christ be limited in performing the will of God, the Almighty has provided this great and glorious gift. It springs forth and reveals the path of faith from within the believers. We this faith manifest itself in the peace that allowed Paul and Silas to sing hymns at midnight after being beaten and imprisoned.
Certainly, God wants us to be open and seeking this gift. May he fill our hearts with supernaturally derived faith as well as the growing trust in the faithfulness of our Savior.
Friday, December 30, 2011
Resolutions for 2012
Here are a couple resoutions that I am prayerfully considering.
1. To develop a more intensive prayer life
2. To refuse to compromise my character or my soul
3. To develop and maintain a healthy lifestyle
4. To honor my wife- she deserves it for living with me!
5. To love the unloveable and God's difficult children
6. To Challenge myself on leadership through reading and relationships
7. To Persevere in tough times
8. To Speak truth- even when it will not be well received
9. To lead from internal conviction and yet to listen to those around me
10. To increase savings and giving to others
1. To develop a more intensive prayer life
2. To refuse to compromise my character or my soul
3. To develop and maintain a healthy lifestyle
4. To honor my wife- she deserves it for living with me!
5. To love the unloveable and God's difficult children
6. To Challenge myself on leadership through reading and relationships
7. To Persevere in tough times
8. To Speak truth- even when it will not be well received
9. To lead from internal conviction and yet to listen to those around me
Spiritual Gifts #2
We continue on to discuss the gift of knowledge. There are those who seem to feel as if this is a residential gift in the mind-heart of an individual. As if God places an occasional smarty pants in the body of Christ who knows things. Now, I want to thank God for the hundreds of people who are smarter than me in the church where I serve. They have been a resource to the church and to myself in confusing times. But though they are operating in knowledge they are not operating in the gift of the Word of knowledge. The Word of Knowledge is a revelation based gift- much like the Word of Wisdom that we wrote about earlier. The Word of Knowledge comes usually in a time of prayer although, occasionally it just shows up in our minds while we are about the business of ministry. It isn't, as one author writes " the ability to understand scripture in a way that only comes by revelation". That is a dangerous and unbibilical doctrine! Scripture is to be used to judge revelation not the other way around. The objective standard of the Word of God always is the measuring stick of the subjective revelation of the prophetic and revelatory gifts.
The Lord moves among his church in profound ways. His purpose is to work his will of strengthening, encouraging, comforting, healing, etc among the body of Christ. He does so by revealing a bit of knowledge to someone open to the gift so that it may be used by God to instigate the process of healing or strengthening. For instance, we read of Jesus knowing that he had been touched by someone with faith. The woman with the issue of blood was revealed to Jesus by a word of knowledge. Clearly the Spirit revealed that to Jesus. (We know that many of the miracles of Jesus were done by the anointing of the Holy Spirit on his life because he claimed in the synagogue in Nazareth (Luke 4) that that is what drove him to do the miraculous. And we have Luke's synopsis of Jesus' ministry in Acts 10.38 where it clearly says that his ministry of "doing good, healing all who were under the power of the devil" was Spirit directed.) But we also see similar working of these gift in the body of Christ in the book of Acts. Peter should have been pretty impressed with the offering placed at his feet in Acts 5. But he knows something is amiss. He calls Ananias to task saying things that could only be known by a revelation of God.
Thankfully, the Word of Knowledge doesn't always end with someone being struck down by God! Often it is used to establish trust in the heart of someone so they may receive a prophetic directive or a Word of Wisdom which is to follow. " I saw you under the fig tree..." Jesus said to Nathanael. This fact known by revelation opened up Nathanael to the rest of Jesus' ministry. So as your seeking the greater gifts in obedience to God command in 1 Cor 12.31 include an openness to the Word of Knowledge.
The Lord moves among his church in profound ways. His purpose is to work his will of strengthening, encouraging, comforting, healing, etc among the body of Christ. He does so by revealing a bit of knowledge to someone open to the gift so that it may be used by God to instigate the process of healing or strengthening. For instance, we read of Jesus knowing that he had been touched by someone with faith. The woman with the issue of blood was revealed to Jesus by a word of knowledge. Clearly the Spirit revealed that to Jesus. (We know that many of the miracles of Jesus were done by the anointing of the Holy Spirit on his life because he claimed in the synagogue in Nazareth (Luke 4) that that is what drove him to do the miraculous. And we have Luke's synopsis of Jesus' ministry in Acts 10.38 where it clearly says that his ministry of "doing good, healing all who were under the power of the devil" was Spirit directed.) But we also see similar working of these gift in the body of Christ in the book of Acts. Peter should have been pretty impressed with the offering placed at his feet in Acts 5. But he knows something is amiss. He calls Ananias to task saying things that could only be known by a revelation of God.
Thankfully, the Word of Knowledge doesn't always end with someone being struck down by God! Often it is used to establish trust in the heart of someone so they may receive a prophetic directive or a Word of Wisdom which is to follow. " I saw you under the fig tree..." Jesus said to Nathanael. This fact known by revelation opened up Nathanael to the rest of Jesus' ministry. So as your seeking the greater gifts in obedience to God command in 1 Cor 12.31 include an openness to the Word of Knowledge.
Wednesday, December 28, 2011
Understanding Spiritual Gifts 1
As I perused the internet looking for some information regarding the gifts of the Holy Spirit I became increasingly concerned that not only do many not practice the gifts but many are so ignorant of the gifts of the Holy Spirit that they cannot even define them correctly. Disconcerting to say the least! How can we be a Spirit-filled people if we cannot define the objective descriptions of the Spirit's working among us?
So let's take a look at the 9 charisms mentioned in 1 Cor 12. Other sections of Scripture speak of motivational giftings and offices within the church but 1 Cor 12 clearly identifies these gifts as manifestation gifts. Their purpose is to reveal the Word of God, the Mind of God, and the Power of God to the situations within the believers gathered. John F. MacArthur is certainly no sympathizer with the charismatic movement but is forced to acknowledge that these gifts were "specific enablements" for the purpose of "authenticating or confirming God's Word". Unfortunately, MacArthur himself has called these gifts "temporary sign gifts"-despite the complete lack of any indication in this (or any other) text that these gifts were designed to be temporary. Miracles were common in the first century among those followers of Christ. So much so that some miracles became "ordinary" (Acts 19.11). They were not worked strictly by the Apostles alone. Indeed, the NT records many healings and miracles by those outside the 12. Paul seems to be encouraging the proper use of the charismata in 1 Cor 12. It is clear that the purpose is to manifest the Spirit for the common good (12.7) Donald Gee reminds us that these gifts arose out of individuals who had been personally filled with the Spirit. He writes, "The very phrase "manifestation of the Spirit" makes this clear. The Greek Word is phanerosis, 'a shining forth.' The nine gifts...are examples of different ways in which the indwelling Spirit might reveal himself through believers."
So, let's examine these manifestation gifts.
The Message (Word) of Wisdom- This is more than some sanctified natural gifting. It has little to do with human intelligence. All of these gifts are divinely imparted. Since the gift of healing has little to do with medical science- wisdom should not be expected to be connected to intelligence. Neither is the Word of Wisdom simply the application of the divine wisdom that comes down (James 3.17). That is the application of the teachings of Jesus. One author I read taught that the Word of Wisdom was a way of proper interpretation of Scripture. As important as good hermenuetics is, it is not connected to the Word of Wisdom. The Message of Wisdom is a spiritually imparted nugget of divine purpose and application. It is differentiated from the Word of Knowledge in that it gives a directive on what should happen based upon God's perspective. It is the revelation of God's mind on what to do in a particular situation. It is actionable. It is recognizable in the council rooms and board rooms of the church when the leadership is prayerfully seeking to honor God. It is seen in prayer meetings and presbyteries over those who are seeking direction for life and ministry. It is seen occassionally at the altar, as the Holy Spirit moves through everyday christians caring for one another. We see evidence of this revealing of the divine tactic in Acts 13.1f, when during a time of prayer, worship and fasting, the Holy Spirit said "Set apart for me Barnabus and Saul to the work I have called them." Before this we have no indication that Paul would lead a great missionary endeavor. But God knew what to do when the believers gathered did not. God can see the future, knows intimately the giftings of individuals, and can choose to reveal this to the seeking church to clearly direct the path of the church.
I have experienced the Word of Wisdom on numerous occasions. I often look back upon those keystone moments. They are like the divinely inspired stepping stones of my life. Looking back I see confirmed the path of God's plan and am encouraged. God sent men and women at key moments in my life to speak a Word of Wisdom to me regarding the direction of my life and ministry. When I am facing decisions that are not clear, I seek the Lord and he helps me by his Holy Spirit. often God uses others to speak a Word of Wisdom to me. It is not the wisdom of their age, nor the wisdom of scriptural principles, for these are too broad. This is the Wisdom perscription from Jesus. Is this not what we mean when we say Spirit led? Let the Spirit lead you in to his purpose by being open to the Word of Wisdom. Seek it out, desire it, be eager to be used in that gift and you will not only live a profitable life for the Kingdom of God but you will be a blessing to those around you.
So let's take a look at the 9 charisms mentioned in 1 Cor 12. Other sections of Scripture speak of motivational giftings and offices within the church but 1 Cor 12 clearly identifies these gifts as manifestation gifts. Their purpose is to reveal the Word of God, the Mind of God, and the Power of God to the situations within the believers gathered. John F. MacArthur is certainly no sympathizer with the charismatic movement but is forced to acknowledge that these gifts were "specific enablements" for the purpose of "authenticating or confirming God's Word". Unfortunately, MacArthur himself has called these gifts "temporary sign gifts"-despite the complete lack of any indication in this (or any other) text that these gifts were designed to be temporary. Miracles were common in the first century among those followers of Christ. So much so that some miracles became "ordinary" (Acts 19.11). They were not worked strictly by the Apostles alone. Indeed, the NT records many healings and miracles by those outside the 12. Paul seems to be encouraging the proper use of the charismata in 1 Cor 12. It is clear that the purpose is to manifest the Spirit for the common good (12.7) Donald Gee reminds us that these gifts arose out of individuals who had been personally filled with the Spirit. He writes, "The very phrase "manifestation of the Spirit" makes this clear. The Greek Word is phanerosis, 'a shining forth.' The nine gifts...are examples of different ways in which the indwelling Spirit might reveal himself through believers."
So, let's examine these manifestation gifts.
The Message (Word) of Wisdom- This is more than some sanctified natural gifting. It has little to do with human intelligence. All of these gifts are divinely imparted. Since the gift of healing has little to do with medical science- wisdom should not be expected to be connected to intelligence. Neither is the Word of Wisdom simply the application of the divine wisdom that comes down (James 3.17). That is the application of the teachings of Jesus. One author I read taught that the Word of Wisdom was a way of proper interpretation of Scripture. As important as good hermenuetics is, it is not connected to the Word of Wisdom. The Message of Wisdom is a spiritually imparted nugget of divine purpose and application. It is differentiated from the Word of Knowledge in that it gives a directive on what should happen based upon God's perspective. It is the revelation of God's mind on what to do in a particular situation. It is actionable. It is recognizable in the council rooms and board rooms of the church when the leadership is prayerfully seeking to honor God. It is seen in prayer meetings and presbyteries over those who are seeking direction for life and ministry. It is seen occassionally at the altar, as the Holy Spirit moves through everyday christians caring for one another. We see evidence of this revealing of the divine tactic in Acts 13.1f, when during a time of prayer, worship and fasting, the Holy Spirit said "Set apart for me Barnabus and Saul to the work I have called them." Before this we have no indication that Paul would lead a great missionary endeavor. But God knew what to do when the believers gathered did not. God can see the future, knows intimately the giftings of individuals, and can choose to reveal this to the seeking church to clearly direct the path of the church.
I have experienced the Word of Wisdom on numerous occasions. I often look back upon those keystone moments. They are like the divinely inspired stepping stones of my life. Looking back I see confirmed the path of God's plan and am encouraged. God sent men and women at key moments in my life to speak a Word of Wisdom to me regarding the direction of my life and ministry. When I am facing decisions that are not clear, I seek the Lord and he helps me by his Holy Spirit. often God uses others to speak a Word of Wisdom to me. It is not the wisdom of their age, nor the wisdom of scriptural principles, for these are too broad. This is the Wisdom perscription from Jesus. Is this not what we mean when we say Spirit led? Let the Spirit lead you in to his purpose by being open to the Word of Wisdom. Seek it out, desire it, be eager to be used in that gift and you will not only live a profitable life for the Kingdom of God but you will be a blessing to those around you.
Friday, December 16, 2011
When the Athiest Dies
Today Christopher Hitchens died. He was 62 and lost his battle to esophageal cancer. His career as a provocative journalist and his penchant for attacking religion- especially Christianity- established him in some circles among the intellectual elites in Britian. He was the author of God is not Great (Twelve Books), a contributing editor to Vanity Fair, and visiting professor of liberal studies to the New School. Hitchens published a series of letters to Douglas Wilson entitled "Is Christianity Good for the World?". These are worth the read by folks of either persuasion. He leaves behind 3 children and a wife. For those of us who are believers, we recognize the ultimate sadness is that in spite of engaging with some of the most brilliant minds in Christendom he has slipped into a Christless eternity and is destined for perdition. Yet, he had powerful witnesses to faith and will be judged according to the truth he knew. Certainly he had rejected, even at the end, the message that a real salvation comes to those who place their faith in Christ, and not in their own intellect.
How about your friends, loved ones, and neighbors? Have you given them an adequate witness of faith to offer them a way out from spiritual ruin? Paul said to the Ephesians " I am innocent of the blood of all men for I have not hesitated to proclaim the whole will of God..." (Acts 20.26f)- have we been faithful proclaimers of God"s message of Grace and Love to those who are in our lives? After all the love of God extends to them as well. Christ followers need to speak up before it is too late.
Wednesday, December 07, 2011
Worse than an Unbeliever
Reading the Tribune the other day and the author reminisced about his father who worked 2 jobs in order to keep food on the table and heat in the house. And as I pondered on that for a while I realized that I didn't know very many men who worked that hard for their family. For all the complaints about "living wages" and union benefits I don't know too many who are working a FT job and a PT job as well. Some won't even look for work.
Paul wrote to Timothy, "If anyone does not provide for his relatives, and especially for his immediate family, he has denied the faith and is worse than an unbeliever." (1 Tim 5.8)
Of course there are circumstances that mitigate this a bit- such as a horrible economy, but I am thinking that this is extremely harsh language. How is a believer ever WORSE than an unbeliever?
1.) He is worse in that his witness is blown. We represent God to our families. And as fathers we are to be haveing our hearts turned toward our children (Mal 4.6). Even the unbelievers would look with distain upon a man who doesn't care for his family.
2.) He is worse because he fails to do his part and then blames God for not providing.
3.) He is worse because he shames the name of the ultimate provider- Jehovah jireh by not working in conjunction with Him.
Seems that our view of work as menial or trivial is far from the reformers views of "vocation" and calling. Further, if we see certina forms of labor as beneath us is that not a form of pride?
Paul wrote to Timothy, "If anyone does not provide for his relatives, and especially for his immediate family, he has denied the faith and is worse than an unbeliever." (1 Tim 5.8)
Of course there are circumstances that mitigate this a bit- such as a horrible economy, but I am thinking that this is extremely harsh language. How is a believer ever WORSE than an unbeliever?
1.) He is worse in that his witness is blown. We represent God to our families. And as fathers we are to be haveing our hearts turned toward our children (Mal 4.6). Even the unbelievers would look with distain upon a man who doesn't care for his family.
2.) He is worse because he fails to do his part and then blames God for not providing.
3.) He is worse because he shames the name of the ultimate provider- Jehovah jireh by not working in conjunction with Him.
Seems that our view of work as menial or trivial is far from the reformers views of "vocation" and calling. Further, if we see certina forms of labor as beneath us is that not a form of pride?
Wednesday, November 30, 2011
Strange Fire in the House of the Lord
by J. Lee Grady
We need to be careful. Current fads involving angels, ecstatic worship and necromancy could push us off the edge of spiritual sanity.
No one fully understands what Nadab and Abihu did to prompt God to strike them dead in the sanctuary of Israel. The Bible says they loaded their firepans with incense, ignited the substance and "offered strange fire before the Lord, which He had not commanded them" (Lev. 10:1, NASB). As a result of their careless and irreverent behavior, fire came from God's presence and consumed them.
Zap. In an instant they were ashes.
When Moses had to explain to Aaron what happened to the two men, he said: "It is what the Lord spoke, saying, ‘By those who come near to Me I will be treated as holy, and before all the people I will be honored'" (v. 3). Although we don't know the details of what Nadab and his brother did with the holy incense, we know they were careless and irreverent about the things of God.
"We want the miracles of God, but we also want the fear and reverence of God. We cannot allow this strange fire to spread unchecked."
This ancient story has relevant application for us today. We don't use incense or firepans in our worship, but we are expected to handle God's Word with care and minister to His people in the fear of the Lord. In other words: No funny business allowed. We aren't allowed to mix God's Word with foreign concepts or mix our worship with pagan practices.
Yet as I minister in various churches around this country I am finding that strange fire is spreading in our midst-even in churches that call themselves "Spirit-filled." Pastors and leaders need to be aware of these trends:
1. Deadly visitations. In some charismatic circles today, people are claiming to have spiritual experiences that involve communication with the dead. One Michigan pastor told me last week that some church leaders he knows promote this bizarre practice and base it on Jesus' experience on the Mount of Transfiguration. The logic is that since Jesus talked to Moses and Elijah on the day He was glorified, this gives us permission to talk to dead Christians and our dead relatives.
Although little is said about these experiences from the pulpit (since the average believer is not ready to handle this "new revelation"), people in some streams of the prophetic movement are claiming to have visitations from Aimee Semple McPherson, William Branham, John Wimber or various Bible characters. And we are expected to say, "Ooooooo, that's so deep"-and then go looking for our own mystical, beyond-the-grave epiphany.
That is creepy. Communication with the dead was strictly forbidden in the Old Testament (see Deut. 18:11), and there is nothing in the New that indicates the rules were changed. Those who seek counsel from the dead-whether through mediums and séances or in "prophetic visions"-are taking a dangerous step toward demonization.
2. Ecstatic rapture. Not long after ecstasy became known as a recreational drug, someone in our movement got the bright idea to promote spiritual ecstasy as a form of legitimate worship. The concept evolved from "spiritual drunkenness" to the current fad in which people gather at church altars and pretend to shoot needles in their arms for a "spiritual high." Some preachers today are encouraging people to "toke the Holy Ghost"-a reference to smoking marijuana.
I hate to be a party pooper, but the Bible warns us to "be of sound judgment and sober spirit" (1 Pet. 4:7). There is plenty of freedom and joy in the Holy Spirit; we don't have to quench it by introducing people to pagan revelry. Christian worship is not about losing control. Those who worship Jesus do it "in spirit and in truth" (John 4:24), and our love for God is not measured by how violently we shake or how many times we fall on the floor.
Recently I told a friend in Pennsylvania that when people get tired of this drug imagery it won't be long before we see some Christians having sexual experiences at the altar. "It's already happening," my friend said. He described a recent "worship concert" in which one of the musicians simulated sex while stroking a microphone and whispering sensual phrases to Jesus. What is next-orgasmic worship? God help us.
3. Angels among us. Angels have always played a vital role in the life of the church. They are "ministering spirits" sent to protect, guide and strengthen believers (Heb. 1:14). But suddenly angels have become the rage in some segments of our movement. People are claiming to see them everywhere, and often the stories don't line up with the Word of God.
During the Lakeland Revival last year in Florida, a man from Germany took the stage and claimed that an angel walked into a restaurant while he was eating a hamburger, took his intestines out and replaced them with a gold substance. Others have testified that angels took them to heaven and operated on them. And many are claiming that angels are dropping feathers, gold dust and precious gems on worshippers.
I know God can do anything. He can make an iron axe head float, hide a coin in a fish's mouth and use a little boy's lunch to feed a multitude. Those were genuine miracles that He can still do today. But we still have to use caution here. There are counterfeits. If we promote a false miracle or a false angel in the Lord's house, we are participating in strange fire.
I know of a case where a man was caught planting fake jewels on the floor of a church. He told his friends he was "seeding the room" to lift the people's faith. I know of others who have been caught putting gold glitter on themselves in a restroom and then running back in a church service, only to claim that God was blessing them with this special favor. Where is the fear of God when Christians would actually fabricate a miracle?
This is a time for all true believers with backbones to draw clear lines between what is godly worship and what is pagan practice. We want the miracles of God, but we also want the fear and reverence of God. We cannot allow this strange fire to spread unchecked.
J. Lee Grady is editor of Charisma.
We need to be careful. Current fads involving angels, ecstatic worship and necromancy could push us off the edge of spiritual sanity.
No one fully understands what Nadab and Abihu did to prompt God to strike them dead in the sanctuary of Israel. The Bible says they loaded their firepans with incense, ignited the substance and "offered strange fire before the Lord, which He had not commanded them" (Lev. 10:1, NASB). As a result of their careless and irreverent behavior, fire came from God's presence and consumed them.
Zap. In an instant they were ashes.
When Moses had to explain to Aaron what happened to the two men, he said: "It is what the Lord spoke, saying, ‘By those who come near to Me I will be treated as holy, and before all the people I will be honored'" (v. 3). Although we don't know the details of what Nadab and his brother did with the holy incense, we know they were careless and irreverent about the things of God.
"We want the miracles of God, but we also want the fear and reverence of God. We cannot allow this strange fire to spread unchecked."
This ancient story has relevant application for us today. We don't use incense or firepans in our worship, but we are expected to handle God's Word with care and minister to His people in the fear of the Lord. In other words: No funny business allowed. We aren't allowed to mix God's Word with foreign concepts or mix our worship with pagan practices.
Yet as I minister in various churches around this country I am finding that strange fire is spreading in our midst-even in churches that call themselves "Spirit-filled." Pastors and leaders need to be aware of these trends:
1. Deadly visitations. In some charismatic circles today, people are claiming to have spiritual experiences that involve communication with the dead. One Michigan pastor told me last week that some church leaders he knows promote this bizarre practice and base it on Jesus' experience on the Mount of Transfiguration. The logic is that since Jesus talked to Moses and Elijah on the day He was glorified, this gives us permission to talk to dead Christians and our dead relatives.
Although little is said about these experiences from the pulpit (since the average believer is not ready to handle this "new revelation"), people in some streams of the prophetic movement are claiming to have visitations from Aimee Semple McPherson, William Branham, John Wimber or various Bible characters. And we are expected to say, "Ooooooo, that's so deep"-and then go looking for our own mystical, beyond-the-grave epiphany.
That is creepy. Communication with the dead was strictly forbidden in the Old Testament (see Deut. 18:11), and there is nothing in the New that indicates the rules were changed. Those who seek counsel from the dead-whether through mediums and séances or in "prophetic visions"-are taking a dangerous step toward demonization.
2. Ecstatic rapture. Not long after ecstasy became known as a recreational drug, someone in our movement got the bright idea to promote spiritual ecstasy as a form of legitimate worship. The concept evolved from "spiritual drunkenness" to the current fad in which people gather at church altars and pretend to shoot needles in their arms for a "spiritual high." Some preachers today are encouraging people to "toke the Holy Ghost"-a reference to smoking marijuana.
I hate to be a party pooper, but the Bible warns us to "be of sound judgment and sober spirit" (1 Pet. 4:7). There is plenty of freedom and joy in the Holy Spirit; we don't have to quench it by introducing people to pagan revelry. Christian worship is not about losing control. Those who worship Jesus do it "in spirit and in truth" (John 4:24), and our love for God is not measured by how violently we shake or how many times we fall on the floor.
Recently I told a friend in Pennsylvania that when people get tired of this drug imagery it won't be long before we see some Christians having sexual experiences at the altar. "It's already happening," my friend said. He described a recent "worship concert" in which one of the musicians simulated sex while stroking a microphone and whispering sensual phrases to Jesus. What is next-orgasmic worship? God help us.
3. Angels among us. Angels have always played a vital role in the life of the church. They are "ministering spirits" sent to protect, guide and strengthen believers (Heb. 1:14). But suddenly angels have become the rage in some segments of our movement. People are claiming to see them everywhere, and often the stories don't line up with the Word of God.
During the Lakeland Revival last year in Florida, a man from Germany took the stage and claimed that an angel walked into a restaurant while he was eating a hamburger, took his intestines out and replaced them with a gold substance. Others have testified that angels took them to heaven and operated on them. And many are claiming that angels are dropping feathers, gold dust and precious gems on worshippers.
I know God can do anything. He can make an iron axe head float, hide a coin in a fish's mouth and use a little boy's lunch to feed a multitude. Those were genuine miracles that He can still do today. But we still have to use caution here. There are counterfeits. If we promote a false miracle or a false angel in the Lord's house, we are participating in strange fire.
I know of a case where a man was caught planting fake jewels on the floor of a church. He told his friends he was "seeding the room" to lift the people's faith. I know of others who have been caught putting gold glitter on themselves in a restroom and then running back in a church service, only to claim that God was blessing them with this special favor. Where is the fear of God when Christians would actually fabricate a miracle?
This is a time for all true believers with backbones to draw clear lines between what is godly worship and what is pagan practice. We want the miracles of God, but we also want the fear and reverence of God. We cannot allow this strange fire to spread unchecked.
J. Lee Grady is editor of Charisma.
Tuesday, November 22, 2011
Lincoln's Prayers of Thanksgiving
After Gettysburg President Abraham Lincoln wrote his Thanksgiving Proclaimation where he wrote "I do therefore invite my fellow-citizens in every part of the
Tuesday, November 01, 2011
The Halloween Controversy
This Ask The Pastor question is from a mother in the congregation that is concerned about Halloween.
She writes, "Should Christians participate or not?
In the conversations, these points have been spoken.
Christians who participate in halloween, go door to door, costumes of all kinds, etc.
Christians who say its totally wrong for christians to participate and new christians get offended and say their being judged.
Christians who participate in an alternative (fall fun fest) and new christians call that hypocrisy.
Christians calling it the devils day. "
Let me be the first to say I hate Halloween. I hate it for the drama that it creates in good followers of Jesus.
1) I don't believe that the Devil gets a special day to call his own. True, Halloween has it's roots in paganism as do many of the holidays we celebrate. Christmas and Easter for instance can be traced to Solstice and Spring rituals. Yet the church has rejected the pagan underpinnings of those holidays and infused the holidays with new meanings. This hasn't traditionally been done for Halloween- though many evangelical churches offer an alternative to the Halloween- calling it a Fall Festival or what have you. This, in my estimation is not hypocrisy but redemption. We are redeeming the time for the days are evil ( Eph 5.16) At CLC there is fun games and OUTREACH to the community and kids. A salvation message is always included at some level.
2. While I think it is probably pretty questionable to accept candy from strangers (something we teach our children not to do the other 364 days of the year), I don't see it as sin. If we find ourselves glorifying death or Satan or even macabre we are in error. It is certainly not something that we should be encouraging our children to do. The cause of the flood of Noah was the sin of VIOLENCE. (Gen 6.5,6,13) With that said, the Old Testament is pretty violent, so even when my kids dressed up like bible characters there was a violent side! It isn't wrong for children to dress up and pretend the other 364 days and so there is no sin in them dressing up on that day. Christian parents should do everything they can to differentiate their participation from the worlds. On the other hand, when else are the neighbor kids coming over ? It wouldn't hurt to drop an invitation to church in the bag along with the candy. if you are concerned about the school day and it's celebrations, I always gave my kids the option of staying home... and they almost always did stay home.
3. The bible is very clear about judging each other by "what you eat or drink, or with regard to a religious festival, a new Moon celebration or a sabbath day" Col 2.16ff We have "died with Christ to the basic principles of this world, why, as though you still belonged to it, do you submit to it's rules: 'Do not handle! Do not taste! Do not touch!'"? Believers have all been rescued from the dominion of darkness and brought into the kingdom, so celebrate the redemption by using every day to glorify God! So if your little girl wants to dress up like Snow White you can find the gospel in that story. (The church as the bride poisoned by sin waiting for redemption from the prince (Jesus)). And you can redeem that!
Hope that helps!
She writes, "Should Christians participate or not?
In the conversations, these points have been spoken.
Christians who participate in halloween, go door to door, costumes of all kinds, etc.
Christians who say its totally wrong for christians to participate and new christians get offended and say their being judged.
Christians who participate in an alternative (fall fun fest) and new christians call that hypocrisy.
Christians calling it the devils day. "
Let me be the first to say I hate Halloween. I hate it for the drama that it creates in good followers of Jesus.
1) I don't believe that the Devil gets a special day to call his own. True, Halloween has it's roots in paganism as do many of the holidays we celebrate. Christmas and Easter for instance can be traced to Solstice and Spring rituals. Yet the church has rejected the pagan underpinnings of those holidays and infused the holidays with new meanings. This hasn't traditionally been done for Halloween- though many evangelical churches offer an alternative to the Halloween- calling it a Fall Festival or what have you. This, in my estimation is not hypocrisy but redemption. We are redeeming the time for the days are evil ( Eph 5.16) At CLC there is fun games and OUTREACH to the community and kids. A salvation message is always included at some level.
2. While I think it is probably pretty questionable to accept candy from strangers (something we teach our children not to do the other 364 days of the year), I don't see it as sin. If we find ourselves glorifying death or Satan or even macabre we are in error. It is certainly not something that we should be encouraging our children to do. The cause of the flood of Noah was the sin of VIOLENCE. (Gen 6.5,6,13) With that said, the Old Testament is pretty violent, so even when my kids dressed up like bible characters there was a violent side! It isn't wrong for children to dress up and pretend the other 364 days and so there is no sin in them dressing up on that day. Christian parents should do everything they can to differentiate their participation from the worlds. On the other hand, when else are the neighbor kids coming over ? It wouldn't hurt to drop an invitation to church in the bag along with the candy. if you are concerned about the school day and it's celebrations, I always gave my kids the option of staying home... and they almost always did stay home.
3. The bible is very clear about judging each other by "what you eat or drink, or with regard to a religious festival, a new Moon celebration or a sabbath day" Col 2.16ff We have "died with Christ to the basic principles of this world, why, as though you still belonged to it, do you submit to it's rules: 'Do not handle! Do not taste! Do not touch!'"? Believers have all been rescued from the dominion of darkness and brought into the kingdom, so celebrate the redemption by using every day to glorify God! So if your little girl wants to dress up like Snow White you can find the gospel in that story. (The church as the bride poisoned by sin waiting for redemption from the prince (Jesus)). And you can redeem that!
Hope that helps!
Cultural Hatred
It doesn't make sense to me but there seems to be an increase of hatred for people of the Christian faith. Christianity gave the world some marvelous advances (and continues to do so!). Among them hospitals, penal system, a judicial system the strives (albeit imperfectly) for justice, and the Red Cross. Christians worked to heal the sick during Europe's plagues, they started the Salvation Army, and YMCA. It was Christian leadership that lead to the abolition of slavery, the women's vote, the civil rights movement, and the end of child labor. Currently, Christians take the lead in mission work among the nations poor, shelters, and homeless ministry.
These days the leading edge of Christian faith seeks to bring health to marriages, protection of the unborn child, protection of children, working in nations where there is poverty and loss, etc.
Amazingly, this is the faith that has engendered the hatred of so many. Anti-Christian activity is on the rise in Europe, in India, and in the US. In Persecution: How Liberals Are Waging War Against Christianity, author David Limbaugh uncovers a mountain of evidence of large-scale, across-the-board discrimination against Christians in the public and academic spheres—accompanied by an alarming determination on the part of the political left to eradicate Christian influences from our culture and even our history lessons. I frequently hear derogatory comments made on Television toward the church or people of faith. It does seem that this is on the rise.
Thursday, September 29, 2011
Manning Up
ASK THE PASTOR
I have a friend who is going thru lost work,money is low, him and wife are not together any more. He has low self esteem, depression, does not like himself anymore, he hates himself cause he messed up his life big time. He owes so much money they what to garnish his wages they want to take him to court. I talked with him and we prayed over the situation. He has lost everything. Can't seem to be happy and no joy anymore. He has mention suicide. He tells me he can't deal with the world anymore. All he wants is to get is life back some how. He says he plays lotto games so he hopes to win big so he can pay off his debts. He stays home does not want to go out, he says he gets a few hours of sleep at night.He cry's himself to sleep, he broke down when we were talking. He does not eat regular. All he has is himself. What can he do before its to late? thanks
Wow, sounds like a difficult battle this friend is in. Christ's forgiveness absolves us from the guilt of the past and he gives us freedom from condemnation. It seems the enemy of this man's soul - the devil- is really beating him up. Once the enemy can get a person into the cycle of thinking that it is all his fault ( it is unlikely to be true that it is all his fault) then there is a sense of unworthiness and hopelessness that accompany the mind pounding that the temptor is giving him. There are 3 life changing truths that every person needs to come to grips with as a follower of Jesus that will set this friend free.
1. The Past is the past- Once confessed before God, your sins are forgiven. Period. Excuse my crude analogy here but there is no reason to dig around in the toilet- that was yesterdays meal. When we allow our thinking to go back and dig around in the past we are likely to let the past be our present.
2. There is a future that God has for you. As long as you continue to let the past bind your mind you will not be able to make the changes necessary to embrace the future. Forgiving yourself, may be a key component in this growth step. Jer 29.11f Let your hope come alive and embrace the good things in the future. Fight discouragment actively and step out in faith. Don't wait for the feelings to change. Learn to dream God's dreams after him.
3. The present should be used to grow in Jesus. Read the Word. Believe the Hope that he brings to you. Walk by faith. Avoid the Shame cycle by living your life in a such a way as to be done with the past. Ask forgiveness from those you hurt, and move on. Oh, and there is a devil already so quit beating yourself up, he is good at his job and doesn't need your help.
Simple? yes... but not easy. I will pray for your friend in the heat of the battle. Tell him I said... "Don't give up, Man up!"
I have a friend who is going thru lost work,money is low, him and wife are not together any more. He has low self esteem, depression, does not like himself anymore, he hates himself cause he messed up his life big time. He owes so much money they what to garnish his wages they want to take him to court. I talked with him and we prayed over the situation. He has lost everything. Can't seem to be happy and no joy anymore. He has mention suicide. He tells me he can't deal with the world anymore. All he wants is to get is life back some how. He says he plays lotto games so he hopes to win big so he can pay off his debts. He stays home does not want to go out, he says he gets a few hours of sleep at night.He cry's himself to sleep, he broke down when we were talking. He does not eat regular. All he has is himself. What can he do before its to late? thanks
Wow, sounds like a difficult battle this friend is in. Christ's forgiveness absolves us from the guilt of the past and he gives us freedom from condemnation. It seems the enemy of this man's soul - the devil- is really beating him up. Once the enemy can get a person into the cycle of thinking that it is all his fault ( it is unlikely to be true that it is all his fault) then there is a sense of unworthiness and hopelessness that accompany the mind pounding that the temptor is giving him. There are 3 life changing truths that every person needs to come to grips with as a follower of Jesus that will set this friend free.
1. The Past is the past- Once confessed before God, your sins are forgiven. Period. Excuse my crude analogy here but there is no reason to dig around in the toilet- that was yesterdays meal. When we allow our thinking to go back and dig around in the past we are likely to let the past be our present.
2. There is a future that God has for you. As long as you continue to let the past bind your mind you will not be able to make the changes necessary to embrace the future. Forgiving yourself, may be a key component in this growth step. Jer 29.11f Let your hope come alive and embrace the good things in the future. Fight discouragment actively and step out in faith. Don't wait for the feelings to change. Learn to dream God's dreams after him.
3. The present should be used to grow in Jesus. Read the Word. Believe the Hope that he brings to you. Walk by faith. Avoid the Shame cycle by living your life in a such a way as to be done with the past. Ask forgiveness from those you hurt, and move on. Oh, and there is a devil already so quit beating yourself up, he is good at his job and doesn't need your help.
Simple? yes... but not easy. I will pray for your friend in the heat of the battle. Tell him I said... "Don't give up, Man up!"
Friday, September 23, 2011
Falling under the Power
A person recently asked me "Pastor, is there Biblical precedence for being slain in the Spirit?"
I am not sure where the term Slain in the Spirit comes from. Perhaps from Maria B. Woodworth-Etter 1885. The Muncie, Indiana Daily News (Sept 25,1885) tells of "Dozens lying around pale and unconscious, rigid, and lifeless as though in death." She called this the "slaying power of God". In recent days this seems to be the trend in some evangelistic meetings. A pastor or evangelist when praying over people has someone laying on hands while praying over someone. Slaying is a strong term that initiates death. There are a few people in the Bible that have been slain by God... Ananias and Sapphira come to mind (Acts 5)! But certainly this is not what people have in mind. There are numerous instances of people falling under the power of God in the Scripture. The Apostle Paul fell at the revelation of Jesus as he was on his way to arrest and persecute the church (Acts 9.3-4) In this passage Paul falls prostrate at the overwhelming presence of the risen Christ. According to Acts 26 so did the rest of those with him. John the Apostle also "fell at His feet as dead" in Rev. 1.17. Daniel (10.4ff) fell under the power of God. In these circumstances the presence of God overwhelmed the physical body and emotions of the individual. It is not unthinkable that the finite would be overwhelmed by the infinite! These experiences accompanied the revivals of John Wesley, Peter Cartwright, Charles Finney and George Whitefield. These men were not Charismatic or Pentecostal per se but had these dramatic psychophysical phenomena in their services.
Yet, increasingly, what we see is a preacher trying to make it happen as if it was the sign of the anointing of God. While the power of God is a sign of the Holy Spirit's anointing it nowhere in the NT manifested itself in this way. The anointing of God came upon men and women and initiated inspired speech and praise, but no "falling out". We need not seek the falling down as an experience to be sought. When and if it ever happens to us, it is a sign of human frailty and weakness. Neither is there any biblical cause or warrant for pushing someone (it likely will offend them and scandalize those watching) or jerking them while you pray for them. The Holy Spirit doesn't need our help to overwhelm the individual. God is able to meet needs, answer prayers, cast out devils, and heal the sick with out resorting to gimmicks.
But we are called to believe in the supernatural power of the Spirit to meet these fantastic and numerous needs that surround us. We are called to seek the Lord in authentic and fervent prayer. Seeking expereince for the sake of expereince is misguided. Seeking experiences that do not measure up to the Bible trivializes the real purpose of God. And seeking the Lord is a highly subjective and personal act of devotion. I have, at times, been overwhelmed by the power of the Spirit in times of deep intercession and prayer. Sometimes in tears, sometimes laying prostrate on the floor, sometimes in joyful exuberance. But the experience of being overwhelmed is merely a side effect of the act of pursuing God. And pursuing Him and surrendering to his agenda are all that matters. He will answer when we begin to seek him and not the side experiences. As one preacher put it, "It doesn't matter how hard you fall down or how high you jump... only that you walk right when you leave."
I am not sure where the term Slain in the Spirit comes from. Perhaps from Maria B. Woodworth-Etter 1885. The Muncie, Indiana Daily News (Sept 25,1885) tells of "Dozens lying around pale and unconscious, rigid, and lifeless as though in death." She called this the "slaying power of God". In recent days this seems to be the trend in some evangelistic meetings. A pastor or evangelist when praying over people has someone laying on hands while praying over someone. Slaying is a strong term that initiates death. There are a few people in the Bible that have been slain by God... Ananias and Sapphira come to mind (Acts 5)! But certainly this is not what people have in mind. There are numerous instances of people falling under the power of God in the Scripture. The Apostle Paul fell at the revelation of Jesus as he was on his way to arrest and persecute the church (Acts 9.3-4) In this passage Paul falls prostrate at the overwhelming presence of the risen Christ. According to Acts 26 so did the rest of those with him. John the Apostle also "fell at His feet as dead" in Rev. 1.17. Daniel (10.4ff) fell under the power of God. In these circumstances the presence of God overwhelmed the physical body and emotions of the individual. It is not unthinkable that the finite would be overwhelmed by the infinite! These experiences accompanied the revivals of John Wesley, Peter Cartwright, Charles Finney and George Whitefield. These men were not Charismatic or Pentecostal per se but had these dramatic psychophysical phenomena in their services.
Yet, increasingly, what we see is a preacher trying to make it happen as if it was the sign of the anointing of God. While the power of God is a sign of the Holy Spirit's anointing it nowhere in the NT manifested itself in this way. The anointing of God came upon men and women and initiated inspired speech and praise, but no "falling out". We need not seek the falling down as an experience to be sought. When and if it ever happens to us, it is a sign of human frailty and weakness. Neither is there any biblical cause or warrant for pushing someone (it likely will offend them and scandalize those watching) or jerking them while you pray for them. The Holy Spirit doesn't need our help to overwhelm the individual. God is able to meet needs, answer prayers, cast out devils, and heal the sick with out resorting to gimmicks.
But we are called to believe in the supernatural power of the Spirit to meet these fantastic and numerous needs that surround us. We are called to seek the Lord in authentic and fervent prayer. Seeking expereince for the sake of expereince is misguided. Seeking experiences that do not measure up to the Bible trivializes the real purpose of God. And seeking the Lord is a highly subjective and personal act of devotion. I have, at times, been overwhelmed by the power of the Spirit in times of deep intercession and prayer. Sometimes in tears, sometimes laying prostrate on the floor, sometimes in joyful exuberance. But the experience of being overwhelmed is merely a side effect of the act of pursuing God. And pursuing Him and surrendering to his agenda are all that matters. He will answer when we begin to seek him and not the side experiences. As one preacher put it, "It doesn't matter how hard you fall down or how high you jump... only that you walk right when you leave."
Thursday, September 22, 2011
Handling Finances Faithfully
The Bible offers a lot of advice on how to handle your finances. running yoru checkbook God's way insures order and blessing over your finances. Below are some notes from a previous study on Stewardship.
Biblical Stewardship
I. Stewardship recognizes God is the source (and owner) of it all Luke 16.19-31; Lev 27; Ps 24.1Stewardship means that all "our" money really belongs to God and that he will hold us accountable as managers of his supply. Consider Psalme 24.1ff all that the earth contains is the Lords. Leviticus 27 speaks of tithing as more than a matter of giving to support the local ministry, it is a declaration of ownership. By giving to God the tenth portion (the first among ten) we declare God's ownership of all we have.
II. Stewardship requires Discipline in Spending Mt 25.14-30;Few of us have more than enough (though we are better off than we sometimes admit!) clothes, cars, homes, etc. But by the standards in the world we are rich. Disciplining ourselves is not something that Americans are good at but we must learn to say "no" to the wants we wrestle with. If we discipline ourselves with things like coupons, taking advantage of sales, and buying in quantity we will have more than enough.
III. Stewardship realizes that money can be used to build your faith Lk 16.10-13; 1 Tim 5.8; Mt 6.21; Pr 13.11; Pr 28.19f
Finances are a great place to buidl your faith. Your wallet is sometimes attached to your heart, when we lack often it is a heart problem that drives that hardship. Knowing Christ by faith we must endeavor to expand our practical faith by living out the commands and disciplines of faithful stewardship. Since everything in the kingdom is by faith- it is not unthinkable that God would use money – or that lack of it- to stretch your faith
IV. Stewardship rejects Debt and borrowing money Ps 37.21 Mt 22.21; James 4.13-14; Luke 14.28-30; Pr 22.7; Rom 13.8
Danger- Debt is a poison that drags down the soul and the spirit. When we have a debt – as righteous people we are to pay it off – as testimony to God. We should be careful to not incur debts that do not appreciate. Most do not. Scripture teaches that we shouldn’t presume upon tomorrows supply- James 4. We need to keep ourselves free of financial obligations- rather than be enslaved by the debts
V. Stewardship rejoices in Saving Pr 6.6-11; 21.20; 30.24f; 31.16
This is a heritage you can leave to your children! Scripture tells us to work while we have the energy- Go to the ant- store in the summer. You can take advantage of situations that come your way- without encumbering yourself in interest. I try to live by the 80/10/10 rule. Live off of 80%; give 10% to God ; Save 10% for the future
VI. Stewardship relishes giving 1 Cor 16.2; Ps 24.1 Mt 6.19-21; Gal 2.10; James 1.27; Pr 3.9-10; 2 Cor 8. 3-9
The Bible says so much about this that I will leave you to search it out completely. The scriptures above challenge us to a regular giving pattern.. Biblical Giving 2 Cor 8.3-9 consists of
i. Regular weekly giving
ii. Joyful giving
iii. Proportional giving ie., 10% tithe
iv. Worshipful giving
v. Expectant giving
VII. Stewardship reaches beyond stuff to God for satisfaction Phil 4.19; Luke 12.15
Luke 12.15 says "a man’s life does not consist in the abundance of his possessions" to be truly satisfied we have to seek the Lord. Phil 4.19 tells us that the deepest security and significance come from God.. Be careful to seek the face and trust the hand of God (instead of seeking the hand…)
Biblical Stewardship
I. Stewardship recognizes God is the source (and owner) of it all Luke 16.19-31; Lev 27; Ps 24.1Stewardship means that all "our" money really belongs to God and that he will hold us accountable as managers of his supply. Consider Psalme 24.1ff all that the earth contains is the Lords. Leviticus 27 speaks of tithing as more than a matter of giving to support the local ministry, it is a declaration of ownership. By giving to God the tenth portion (the first among ten) we declare God's ownership of all we have.
II. Stewardship requires Discipline in Spending Mt 25.14-30;Few of us have more than enough (though we are better off than we sometimes admit!) clothes, cars, homes, etc. But by the standards in the world we are rich. Disciplining ourselves is not something that Americans are good at but we must learn to say "no" to the wants we wrestle with. If we discipline ourselves with things like coupons, taking advantage of sales, and buying in quantity we will have more than enough.
III. Stewardship realizes that money can be used to build your faith Lk 16.10-13; 1 Tim 5.8; Mt 6.21; Pr 13.11; Pr 28.19f
Finances are a great place to buidl your faith. Your wallet is sometimes attached to your heart, when we lack often it is a heart problem that drives that hardship. Knowing Christ by faith we must endeavor to expand our practical faith by living out the commands and disciplines of faithful stewardship. Since everything in the kingdom is by faith- it is not unthinkable that God would use money – or that lack of it- to stretch your faith
IV. Stewardship rejects Debt and borrowing money Ps 37.21 Mt 22.21; James 4.13-14; Luke 14.28-30; Pr 22.7; Rom 13.8
Danger- Debt is a poison that drags down the soul and the spirit. When we have a debt – as righteous people we are to pay it off – as testimony to God. We should be careful to not incur debts that do not appreciate. Most do not. Scripture teaches that we shouldn’t presume upon tomorrows supply- James 4. We need to keep ourselves free of financial obligations- rather than be enslaved by the debts
V. Stewardship rejoices in Saving Pr 6.6-11; 21.20; 30.24f; 31.16
This is a heritage you can leave to your children! Scripture tells us to work while we have the energy- Go to the ant- store in the summer. You can take advantage of situations that come your way- without encumbering yourself in interest. I try to live by the 80/10/10 rule. Live off of 80%; give 10% to God ; Save 10% for the future
VI. Stewardship relishes giving 1 Cor 16.2; Ps 24.1 Mt 6.19-21; Gal 2.10; James 1.27; Pr 3.9-10; 2 Cor 8. 3-9
The Bible says so much about this that I will leave you to search it out completely. The scriptures above challenge us to a regular giving pattern.. Biblical Giving 2 Cor 8.3-9 consists of
i. Regular weekly giving
ii. Joyful giving
iii. Proportional giving ie., 10% tithe
iv. Worshipful giving
v. Expectant giving
VII. Stewardship reaches beyond stuff to God for satisfaction Phil 4.19; Luke 12.15
Luke 12.15 says "a man’s life does not consist in the abundance of his possessions" to be truly satisfied we have to seek the Lord. Phil 4.19 tells us that the deepest security and significance come from God.. Be careful to seek the face and trust the hand of God (instead of seeking the hand…)
Friday, August 26, 2011
Handling Disagreements
So how do you handle disagreements among the brethren?
Keep things in perspective - A variety of opinions is a welcome diversity that causes all of us to grow. Don't reject someone because they see things differently than you do.
Don't transfer your disagreement - Lack of uniformity can actually testify to our ability to forebear with one another. Especially because of our differences. Don't let your disagreement regarding one thing foster hostility and disagreement in all areas. For instance, I pray with and am friends with some very nice believers that disagree with my position on the gifts of the Holy Spirit. I sincerely believe they are wrong, but they are still good people and wonderful friends.
Don't question motives- When you disagree take the argument at face value, and don't speculate about the motivations.
Personal differences aren't sinful-Some issues are informed by a different world view. Perhaps informed by culture, or doctrine. Certain things are clearly taught in scripture others are inferred, still other positions are arrived at because of systematic study. Sin involves a compromise of moral or spiritual guidelines. Remember the saying in the the main things unity, in all things charity.
Don't hestitate to say- "You might be right but I have to follow my understanding of what is right"
Keep things in perspective - A variety of opinions is a welcome diversity that causes all of us to grow. Don't reject someone because they see things differently than you do.
Don't transfer your disagreement - Lack of uniformity can actually testify to our ability to forebear with one another. Especially because of our differences. Don't let your disagreement regarding one thing foster hostility and disagreement in all areas. For instance, I pray with and am friends with some very nice believers that disagree with my position on the gifts of the Holy Spirit. I sincerely believe they are wrong, but they are still good people and wonderful friends.
Don't question motives- When you disagree take the argument at face value, and don't speculate about the motivations.
Personal differences aren't sinful-Some issues are informed by a different world view. Perhaps informed by culture, or doctrine. Certain things are clearly taught in scripture others are inferred, still other positions are arrived at because of systematic study. Sin involves a compromise of moral or spiritual guidelines. Remember the saying in the the main things unity, in all things charity.
Don't hestitate to say- "You might be right but I have to follow my understanding of what is right"
Tuesday, August 23, 2011
Parenting Mistakes Yield Lessons
Remember when you brought that bundle of joy home and you came to the realization that you had the power to make this little one an engaged and articulate student or ... to really screw them up. I remember that revelation and it scared me to death! Over time as my children grew I recognized the imprint of my life on theirs, especially my mistakes and flaws. They seemed to be replicating in the life of my children and I was concerned about it. I prayed and sought counsel from others. I read and attended conferences on parenting. I just wanted them to turn out okay and not wrestle with some of the same things that I did as I grew to maturity.
Here are some simple lessons I learned.
1) Staying positive. There are days when this alone is a challenge, but I assure you that it is important. My bad attitude set the temperature in the house. When I am positive and filled with faith that we are going to survive and overcome the challenges that we are facing it is amazing how it informs the discussions and attitudes of my kids.
2) Little sinners. Recognize your children for what they are. They are not innocent little angels that have relocated from heaven. They talk back, get cranky, steal and lie, and a thousand other things. (remember #1). You see they are just like you. They need need to learn about consequences for their actions and the need for mercy. They need to experience real forgiveness - full and deep. They need to be taught at a moral level- this is acceptable and that is not... and why.
3) Stay Structured. If you don't have guardrails your kids will end up driving off the cliff. Bedtimes are bed times (while they are not set in granite, neither are they suggestions). Naps are important. Small children NEED to sleep. ( a one year old needs a minimum of 14 hours a day! for more info) Before you buy the uniform and ball gloves- make sure they understand that they are making a commitment for the whole season- no quiting! Homework needs to be done on time. It needs to be done after school in the allotted slot. The list goes on and on. These structures are important and are character forming in the hearts of our little ones.
4) Put your guilt away. I know that you always wanted Junior to be your little buddy and that you feel guilty that you work all day but you are REQUIRED to be his parent. Don't parent out of laziness or guilt. You will have to be tough sometimes now in order to have the great relationship you want in the future. We are talking about your child's needs... not your own needs.
5) Educate your self. Read, study books, listen to mp3's, talk with friends, go to seminars, take a Sunday school class on parenting. Sharpen your skills as a parent.
6) Be flexible. What works for one child will likely have to be modified in another in order to achieve the desired results. When my teenager assured me that he was well advanced beyond his youth pastor and that he no longer desired to attend the Youth Group I was flexible. I said, "Well Son we are Christians and attend two services each week. But you don't have to attend Youth Group... You can sit in the adult service if you are bored up there. " He never attended a single adult service. The goal was spiritual growth. Since I could tell he wasn't walking on the water yet I didn't care that he got it somewhere other than the youth pastor.
7) Your being played. The little darling knows that you think the sun sets and rises upon their smile. They know that you basically don't want to do much in regards to parenting. They will try to tell you what you want to hear. Believe about half of what they say (remember #2). You won't be able to tell by looking when they start to lust, steal, masturbate, go to third base with their boyfriend, etc. Suspect everything. Leave little room for problems and they will have difficulty manifesting themselves.
8) Eat together without the TV on. Talk. Talk about what happened in school. Talk about the Word of God and how it applies to you (dinner is a great time form family devotions). Talk about politics, science, something you read. Keep the door open. Trust me the teen years come and they will try to close it on you. Build the relationship with your kids over and over.
9) Prioritize fellowship. Keep yourself and the kids in church. Make very few excuses to miss fellowship. Our life is the Word and Worship. Sports, homework, etc are poor excuses for missing church. That's right I said it! You need to put everything in its place so that a spiritual life will develop. Look around parents... spiritual lives don't develop by accident- they are purposefully designed in the lives of the children.
So there, are some of my lessons I've learned I'm sure there are more. What about you? Have any lessons you want to share?
Wednesday, August 03, 2011
Approval
Father of mine, if you could see
Would you approve of the life that I lead
My everyday choices and language and such
Fail, so it seems, to mean very much
My character was formed by watching you then
When you walked in the kitchen and in the den
Stoic and quiet, you tackled your day
Even the last ones passed quietly
Were you afraid when they told you of death
Did you worry like I do about your last breath
Did it break your heart that you wouldn't retire
And sit with your grandkids around a fire
I want you to know that in me you loom large
Though you are out there or up there with the stars
I wish you could see what I have become
I hope you'd approve of the things I have done
In moments of quiet and darkness and fear
I fail to be strong as I would if you were near
I know that my foibles and sins would trouble you
But if you were here, you could inform me on how to get through
The gapping hole left in the soul of a lad
is still on the inside - and it drives me mad
I work very hard in hopes of your nod
Approval, ever silent, so onward I plod.
Would you approve of the life that I lead
My everyday choices and language and such
Fail, so it seems, to mean very much
My character was formed by watching you then
When you walked in the kitchen and in the den
Stoic and quiet, you tackled your day
Even the last ones passed quietly
Were you afraid when they told you of death
Did you worry like I do about your last breath
Did it break your heart that you wouldn't retire
And sit with your grandkids around a fire
I want you to know that in me you loom large
Though you are out there or up there with the stars
I wish you could see what I have become
I hope you'd approve of the things I have done
In moments of quiet and darkness and fear
I fail to be strong as I would if you were near
I know that my foibles and sins would trouble you
But if you were here, you could inform me on how to get through
The gapping hole left in the soul of a lad
is still on the inside - and it drives me mad
I work very hard in hopes of your nod
Approval, ever silent, so onward I plod.
Tuesday, August 02, 2011
Tough Measures for Tough Times
For whatever reason the world seems to be increasingly harsh. Men and women of faith are all undergoing a thorough working over by the spirit of the age. It seems to me that almost every day I hear of another person who has fallen into deep sin that is life transforming for their family. So what should we do in the face of a hostile living environment?
1) Be encouraging- Since so many people are struggling let's make our words powerful and encouraging. The best way I know to do that is to sprinkle liberally encouraging promises in our conversation. "Let your conversation be seasoned with salt..." wrote the Apostle to the Gentiles. He knew that the most powerful words are divine words. And, while it might be tempting to ramble along meaninglessly, or to trade in the gossip of the office pool, remember the likelihood that somebody there needs to be encouraged today. Ephesians tells us to "Let no unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs so that it may benefit those who listen."
2) Be sensitive-Looking beyond the surface takes an extra moment but sometimes you can see the toll that the struggles of life are taking on those in your work place or prayer group. When they are hurting, avoid the words of unsolicited advise and use, instead, words of compassion and hope. Struggles don't come at good times, they pile on in bad times. So be sensitive to the hurts, needs and cares that your friends and family are having to fight through.
3) Be positive-Negativity is death. The sign of a spirit-filled life is making music in your heart to the Lord. PRAISE! There is no time when it is inappropriate. Hope is the message of the gospel of Jesus Christ. No matter what you are facing God has more than enough power, wisdom, strength and help to get you through. Make a stand yourself and encourage those who are slowly being poisoned by negativity and hopelessness.
4) Be prayerful- Some situations are impossible... unless God acts. He doesn't act until he is invited into the situation. So you and I will have to be prayer warriors. Seeking the face of God to do warfare against the real enemies of our soul. Your enemy is not your boss, your struggle is not with flesh and blood. Rebuke the devil with all authority, resist his subtle advances and temptations, and submit yourself to God completely and you will have a victorious outcome. Pray for those who are hurting, those important people in the ministry of your church who watch for your soul- they are under incessant attack. Let God's power be released through your prayer life.
5) Be on your guard-While we minister to others, occasionally there is a transference that happens. Their burdens bring discouragement upon us. We find ourselves sharing their doubts and sinking into their despair. Guard your heart, as Solomon taught his son, for out of it flows the issues of life. Caution is needed that we don't go too fast, too deep, for too long. Is your life balanced? Are things good at home, in your marriage, with your kids? Are you working productively at the office? Are you developing new friendships? Are serving spiritually somewhere? Is there music in your life?
Overcoming the darkness isn't that hard...we just have to turn on the light! Let your light so shine...
Friday, July 29, 2011
Separation Anxiety
I have a friend who is considering leaving his wife. He has "fallen out of love." He now blames her for nearly everything from his lack of happiness to global warming. Sad. I have tried to tell him that her offenses are not insurmountable. But he has made up his mind. She must go. The kids are going to be heartbroken. There will be all that back and forth of the "my weekend" vs "Your weekend". I think he fantasizes that his life will be so much fuller without her bothersome traits. Certainly, he looks forward to connecting with another gal who will meet his needs, provide him with happiness, and give him a fresh start. He doesn't get the part where his kids will reject this new lover and despise him for putting them in a position where they must choose which parent to align themselves with. He probably hasn't thought of the therapy cost for the kids. Rejection and other confusing emotions take a toll. Alimony and child support will be there to suck his meager check down to a point of almost poverty. One mortgage will turn to two... or none as everyone moves into different apartments. Likely, he will have to dip into the college fund and savings that he had for his kids. Hopefully, that won't doom his children to low paying jobs for the rest of their lives. Will the children continue to follow the faith of their fractured parents? The spiritual implications are overwhelming to consider. It is ugly. And it is uglier than his fantasy life will allow him to admit.
What leads to this is sin. What perpetuates this in this case (where there is no adultery, alcoholism, or abuse) is a selfishness. Funny (or sad!) how our selfishness and sinfulness lead to this kind of brokenness. Sin always separates. There is an anxiety that I feel as I watch this family implode. And I know, that if everyone involved could see the hidden costs of divorce they would rethink the simple acts of loving, forgiving, and restoring in order to keep the family together.
As followers of Jesus (not merely 'believers in') we know that forgiveness has a premium place of priority. It is hard to let go of offenses, but when we do we often find that we are not the innocents that we thought ourselves to be. Facing our own need of forgiveness often tempers our judgment with mercy. Pray for this family, and all the others that you know of who are living in separation anxiety.
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